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Koans

Note: Even if you can see that they don't map to any question, koans could be useful exercises for dissolving the feeling of a question.

Two monks were arguing about the temple flag waving in the wind. One said, “The flag moves.” The other said, “The wind moves.” They argued back and forth but could not agree. Hui-neng, the sixth patriarch, said: “Gentlemen! It is not the flag that moves. It is not the wind that moves. It is your mind that moves.” The two monks were struck with awe.

A monk asked Kegon, “How does an enlightened one return to the ordinary world?” Kegon replied, “A broken mirror never reflects again; fallen flowers never go back to the old branches.”

What is your original face before you were born?

Shuzan held out his short staff and said, “If you call this a short staff, you oppose its reality. If you do not call it a short staff, you ignore the fact. Now what do you wish to call this?”

When you can do nothing, what can you do?

What is the sound of one hand clapping?

Zen Master Unmon said: “The world is vast and wide. Why do you put on your robes at the sound of a bell?”

Elder Ting asked Lin-chi, “Master, what is the great meaning of Buddha’s teachings?” Lin-chi came down from his seat, slapped Ting and pushed him away. Ting was stunned and stood motionless. A monk nearby said, “Ting, why do you not bow?” At that moment Ting attained great enlightenment.

When the many are reduced to one, to what is the one reduced?

One day Banzan was walking through a market. He overheard a customer say to the butcher, “Give me the best piece of meat you have.” “Everything in my shop is the best,” replied the butcher. “You can not find any piece of meat that is not the best.” At these words, Banzan was enlightened.

A monk asked Master Haryo, “What is the way?” Haryo said, “An open-eyed man falling into the well.”

One day as Manjusri stood outside the gate, the Buddha called to him, “Manjusri, Manjusri, why do you not enter?” Manjusri replied, “I do not see myself as outside. Why enter?”

A monk saw a turtle in the garden of Daizui’s monastery and asked the teacher, “All beings cover their bones with flesh and skin.

Why does this being cover its flesh and skin with bones?” Master Daizui took off one of his sandals and covered the turtle with it.

After taking the high seat to preach to the assembly, Fa-yen raised his hand and pointed to the bamboo blinds. Two monks went over and rolled them up in the same way. Fa-yen said, “One gains, one loses.”

Once Ma-tsu and Pai-chang were walking along and they saw some wild ducks fly by. “What is that?” the Master asked. “Wild ducks,” Pai-chang replied. “Where have they gone?” “They’ve flown away,” Pai-chang said. The Master then twisted Pai-chang’s nose, and when Pai-chang cried out in pain, Ma-tsu said, “When have they ever flown away?”

As the roof was leaking, a zen Master told two monks to bring something to catch the water. One brought a tub, the other a basket. The first was severely reprimanded, the second highly praised.

One day Chao-chou fell down in the snow, and called out, “Help me up! Help me up!” A monk came and lay down beside him. Chao-chou got up and went away.

Te-shan was sitting outside doing zazen. Lung-t’an asked him why he didn’t go back home. Te-shan answered, “Because it’s dark.”

Lung-t’an then lit a candle and handed it to him. As Te-shan was about to take it, Lung-t’an blew it out. Te-shan had a sudden realisation, and bowed.

What is the colour of wind?

A monk asked Zhao Zhou to teach him. Zhao Zhou asked, “Have you eaten your meal?” The monk replied, “Yes, I have.” “Then go wash your bowl,” said Zhao Zhou. At that moment, the monk was enlightened.

If you meet the Buddha, kill the Buddha.

A monk asked Tozan when he was weighing some flax, “What is Buddha?” Tozan said: “This flax weighs three pounds.”

Related

  • Science koans

What links here

Created (3 years ago)

Biomechanics

Pelvic tilt🔗

(<2023-Apr-04> epistemic status: 4:1 confident)

The internet fitness culture has been echoing the meme "fix your APT" (anterior pelvic tilt). Somehow, someone got the idea that you get APT from sitting in chairs. That never happens! Longtime chair sitters, unless they have good sitting habits (which no one in the West has), will get a habit of posterior pelvic tilt, not APT! Watch people sitting in an airport or cafe sometime, it should convince you. Some people may be lucky enough to show APT despite chair-sitting a lot, but the chair-sitting didn't cause it, being born caused it.

Anterior pelvic tilt (APT) is good, and not the same thing as excessive lordosis: lumbar sway, a swayed lower back. That is to say, the pelvis should be tilted, but the lower back should not be in much of a sway: that combination is the human neutral, see Esther Gokhale's book for picture proof from ancient statues and traditional cultures. The word "neutral pelvis" is a lie.

There is a time and place for taking steps to "fix" the APT, and that's when you're fixing lordosis in the process.

Esther Gokhale talks about the "lumbo-sacral arch". There should be an arch in your back at the very bottom (i.e. not in the low back, that's too high). The disk between your last nontrivial vertebrae, called L5–S1 (lumbar 5–sacral 1), is wedge-shaped. That means an arch there is the neutral position. Trying to undo this arch causes uneven pressure on this disk, and we all know what that means.

If you like, you can think of it this way: your butt should stick out. That is to say, your back should be straight, but your butt should stick out. Seem impossible?

It's a personal journey to get to know your spine so you can ensure that it gets neither lordotic nor kyphotic when e.g. you bend down to pick up objects. I can't give a flyby summary here, only recommend books like Gokhale's 8 Steps to a Pain-Free Back.

Pseudomyopia🔗

(<2023-Apr-04> epistemic status: 2:1 confident)

Many myopics (near-sighted people) may have 'pseudomyopia', which is when your eyes do not have an inherent flaw but have adapted to reading at close distances, such as computer monitors, and the muscles have changed their 'resting length'.

A technique called print-pushing is the way to untrain pseudomyopia. It is a habit to have for life even after you reach perfect vision, so long as books and screens fill our lives.

Here's the jargon. You have three reading distances:

  • D1 is the maximum distance at which the letters are still perfectly clear and effortless to read.
  • D2 is almost the same as D1, but it is "the distance at which letters start to blur", an useful distinction as you'll see shortly.
  • D3 is the maximum distance at which you can read at all, and letters are very blurry. This is far from D1 and D2.

The first mistake made by people wanting to train away their myopia is to read at D3. Actually this might do nothing, much like failing to lift a weight that's too heavy. Read at D2, which is also a lot more sustainable, as it is only a little uncomfortable, and you can get into the habit of always reading near this distance.

During any reading session, the points of D1 and D2 are always moving, even on a timescale of minutes (you're an organic machine, what do you know). So the essential habit is to first find D1, then try to "push out" to D2, and to always be pushing out to D2 in case it has moved since a few minutes ago – testing your limit, so to speak.

If your vision is already pretty good, you may have to hold your book or screen impractically far away to reach D2, and the solution is to get yourself a pair of… reading glasses. They have plus lenses, not minus lenses, the opposite of what you'd normally use for myopia. They will move D1 and D2 closer to you, and the workout is all the same for your eyes.

In this world of computer monitors, I guess it'd make sense to teach our children to use reading glasses before they develop myopia.

Ab workouts hurting the back?🔗

My lumbar spine hurts when I do ab workouts. That should not happen.

One explanation is that the hip flexors (iliopsoas) are pulling on the spine. They always do, nothing wrong with that, but the abs are supposed to counteract that force so that the force is expressed elsewhere. This is a reaching analogy, but imagine your core as a full tub of toothpaste. When the cap is off, pressing on it causes it to deform. The abs are like the cap. They prevent the spine from deforming.

Most ab workouts involve the hip flexors to a degree. What should happen in e.g. a leg-raise is that they help you flex the hip while the abs counteract the hip flexors' effect on the spine – so that the spine becomes the fixed point towards which the legs get pulled, rather than them both moving closer to each other.

This does not cancel out any of the hip flexors' work, merely shifts the phenomenal effect of the force being exerted by them (i.e. where you see the result of their contraction). And if it seems like it's a waste of calories that one muscle activates purely for counteracting another, that's pretty much all the core muscles do. It's necessary because you don't have any bones in your abdomen – they are a substitute for bones.

Under this theory, my lumbar spine hurts because either I'm not activating my abs enough, or I am but they're that much weaker than my hip flexors.

To make the abs catch up in strength and restore a balance, target the abs in a safe way. If nothing else, you will learn to contract them fully and to notice when they are failing so you can cease the "ab" workout before your back starts hurting.

Try lying down and contracting only your abs and see what results (may be very little movement). Think of bringing your ribcage towards your pelvis, or of pancaking some object under your low back. Maybe do this for isometric sets (i.e. hold for time)?

Remember that the abs connect the ribs and pelvis, nothing else. Focus on getting these parts close together.

A trick that weakens the hip flexors for a while is to stretch them. Stretching a muscle weakens it by 30% for like the next half hour, I heard. To do this, get in a lunge position and tense your butt and you should feel a stretch deep in the thighs: that's the iliopsoas muscles.

You can also prevent them from working by using opposing muscle groups as in a Janda sit-up. Perhaps also good is the inverse boat pose / locust pose – so you're laying on your stomach and lifting the rest of the body off the ground – or the thoracic bridge.

Ab workouts that don't flex the hips should be relatively good, but even a plank makes my back hurt after a while, so I guess it is important to focus on feeling your abs contract the whole time and to give up when they can't go on rather shuffle the load to other muscles to keep the plank going. When the plank starts to become unstable, that's it.

Tip: If planks bore you, do wrist circles during, and count those instead of seconds.

Barefoot🔗

The thesis in the "barefoot running" community is that the feet affect the whole body.

  1. Katy Bowman claims it's impossible to have good posture when your shoes have heel support.
  2. The muscles of the arch are meant to be active when you're walking, so arch support is bad because it lets them slack off. It may result in pooling of blood/lymph in the feet (<2022-Jan-22> 1:1 confident), progress flatfootedness (<2022-Jan-22> 2:1 confident), and what-not.

These observations beg the question of why we are using shoes in the first place?

  • Warmth
  • Protection from roundworms
    • Not existed in the West for a few decades, but maybe starting to be an issue again
  • Protection from sharp objects
    • Broken glass: it's less sharp than you think, there's less of it than you think, and plexiglass (what they often use at public installations like bus stops} is not sharp at all. Besides, if you don't worry about going to the beach barefoot, it would be inconsistent to start worrying about it away from the beach. Beaches have glass too.
    • Something that may genuinely cut you is metal: tin-can lids or half-buried pieces of car chassis. Get a tetanus shot.
    • Empty syringes (an issue in ghettos) – however, these pierce through shoes anyway. Barefoot or not, syringes may pierce you if you drag our feet along the ground and hit it at exactly the wrong angle. In fact, going barefoot may reduce this risk since you're more aware of the ground.

You can get all these benefits without drawbacks if you design a shoe correctly. Thus barefoot/minimalist shoes. Here the adjective "minimalist" means absence of design antifeatures like arch support, not necessarily that they use little material.

ASIDE: it's hard to google for true barefoot blogs nowadays, due to all the "barefoot shoes" people use. Horrible name. You may have better success googling for "unshod".

A related thing is the negative-drop shoe – hard to find, but some think it may be therapeutic. Maybe it would make good posture difficult for the same reason positive-drop shoes do, but it would have good effects on the calf muscle length, which are too short in most people.

If you believe in negative-drop, you could also sleep in night splints and wake up with stretched-out calves that way. Then walk around in regular zero-drop minimalist shoes.

Tip: You can DIY night splints if you have a pair of old ski boots. Saw open the top of the toebox to prevent bunions (but keep the sole). Though your partner may not approve.

Why stretch?🔗

This is a more interesting topic than it may seem: why stretch?

It seems we love to oversimplify the body, we think of it as an inert piece of taffy that needs only be stretched out to work properly.

But that doesn't make any sense. There's nothing in muscle tissue that would cause them to be tight after disuse, like a tin of beard wax that becomes rock-hard when left out in the cold. Muscles and tendons don't work that way. They are always at 37 degrees Celsius, blood-filled, and capable in principle of being stretched out far past the greatest range of motion you've ever seen from them: if you've ever lifted the limb of a person or pet who just passed away, you know what I mean. So why do they feel so tight while we're alive? It's the brain stopping them. (<2022-Jan-22>: 20:1 confident) There's nothing tight in the tissue itself!

Reading Katy Bowman gave me plausible descriptions of the actual effects of stretching and the reasons to do it.

In short, you should never stretch hard, but you should stretch often. The idea is to open up a bigger Range of Motion (RoM) than the limbic(?) brain is usually inclined to allow. This is also why it's so effective to relax when stretching rather than apply a lot of force: it's all about coaxing the brain into thinking this muscle length is okay and will not lead to danger of tearing.

This is also why injury risk increases after stretching: of course there's a greater risk of damage when you put the muscle under a heavy load beyond the normal RoM. This is countered by giving yourself experience using that muscle at that RoM, and building muscle fibers that can handle it. It's also why you can see such significant improvements in flexibility if you work out the muscle at the widened RoM rather than just stretch and call it done: the limbic brain is okay with the increased flexibility as a new default, when the strength is there. This is basically the reason you'd stretch often, not because change happens when you stretch, but because change happens when you use those muscles as you go about your day. (<2022-Jan-22>: 10:1 confident) An implication is that it's pointless to stretch just before bed, but stretching in the morning may pay off.

Terminology

  • Pronation/supination
  • Adduction/abduction
  • Flexion/extension

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What links here

  • Fitness
Created (3 years ago)

How to listen

It often feels like I understand enough to be helpful without knowing all those details. But when I think that, I’m usually wrong: I end up giving bad advice, based on bad assumptions, and the person I’m talking to ends up having to do a bunch of work to argue with me and correct my bad assumptions. That makes the conversation feel disfluent and adversarial instead of collaborative.

Exactly me.

It turns out this is a really common failure mode of helping-conversations, which is what I think generates the old saw at the beginning of this post, that “sometimes people don’t want help, just to be listened to.”

But I think that’s actually too nice to the helper, and uncharitable to the complainer (in that it assumes they weirdly don’t caring about solving their problem). What’s really going on is probably that your advice is bad, because you didn’t really listen, because you weren’t curious enough.

So the right advice isn’t “listen harder and repeat everything back”—you won’t be genuine if you’re just imitating the surface appearance of a good listener. Instead, be humble and get curious! Remind yourself that there’s a ton of detail behind whatever you’re hearing, and try to internalize all of it that you can.

When a friend says, “I’m furious with my husband. He’s never around when I need him,” that one sentence has a huge amount underneath. How often does she need him? What does she need him for? Why isn’t he around? Have they talked about it? If so, what did he say? If not, why not?

Matt Goldenberg:

I think that curiosity is a necessary, but not sufficient generator here. It also requires a deeply internalized felt sense of how easy it is for humans to misunderstand each-other.

If you have a deep curiosity, but not that understanding, you’ll tend to want to ask elaboration questions—Why, what, how? You’ll tend to miss the very basic step of checking to make sure the thing you heard was actually the thing said.

The “reflecting what they said back to them” doesn’t just cargo cult the idea of letting people feel understood, but it importantly mimics the behavior of someone who doesn’t know if they understood at all.

[2022-03-22 Tue]

So the right advice isn’t “listen harder and repeat everything back”—you won’t be genuine if you’re just imitating the surface appearance of a good listener. Instead, be humble and get curious! Remind yourself that there’s a ton of detail behind whatever you’re hearing, and try to internalize all of it that you can. Once you’ve done that, your advice will be more likely hit the mark, and you’ll be able to communicate it clearly.

The central lesson is that there is a core generator of good listening,, and if you can tap into your curiosity about the other person’s perspective, this both automatically makes you take actions that come off as good listening,

I think that curiosity is a necessary, but not sufficient generator here. It also requires a deeply internalized felt sense of how easy it is for humans to misunderstand each-other.

If you have a deep curiosity, but not that understanding, you’ll tend to want to ask elaboration questions—Why, what, how? You’ll tend to miss the very basic step of checking to make sure the thing you heard was actually the thing said.

The “reflecting what they said back to them” doesn’t just cargo cult the idea of letting people feel understood, but it importantly mimics the behavior of someone who doesn’t know if they understood at all. It’s not just a chance for validation of someone’s feelings and beliefs, but also a chance to correct any misunderstandings of those feelings and beliefs.

www.greaterwrong.com/posts/4K5pJnKBGkqqTbyxx/to-listen-well-get-curious

One of the nicest things anyone’s done in conversation with me is say “hold on, I need a few minutes to think about that,” actually go off and think for several minutes, and then come back to the conversation with an integrated perspective. I felt deeply respected as a mind.

People who don’t appreciate this sort of thing aren’t trying to make themselves understood about something surprising, so I expect that by your values you should care less about making them happy to talk with you, except as a way of getting something else from them.

www.greaterwrong.com/posts/d9CcQ24ukbL8WcMpB/how-to-always-have-interesting-conversations

What links here

Created (3 years ago)

Magic Science

This is a short story on unexplainable phenomena.

Suppose that on a walk home, you run across a bona fide wizard from the Harry Potter books. Turns out J. K. Rowling did not write a fiction but a documentary. You now take the proposition "magic is real" as true because you observe him speak Latin-esque words, wave a stick of wood at a bush, and it catches on fire.

But hold up. What do you know for sure? At least three things: (1) A man spoke Latin-esque words, (2) The man waved a stick of wood in some pattern, and (3) A bush appeared to catch fire through no cause you can yet explain. So that's three things. You do not need to tack on a fourth thing: (4) "magic is real" when the three are sufficient to describe what happened. What does the fourth mean anyway? It refers to an aspect of your internal map of the territory, not an aspect of the territory itself.

Now, how to trace the cause of the bush catching on fire? Hold off on proposing solutions, there's a million possible hypotheses. And not to rain on the parade of "magic is real", but these three words actually wouldn't and couldn't be one of the hypotheses, because it doesn't propose to explain why the bush caught on fire. Neither would "magic did it", because it doesn't say anything about how. It's like explaining why some apples are green with "my dog made them green". Okay, but how did she make them green? Did she eat a bucket of green paint and vomit on all those apples? When did she do that? How does she find the time to do so on all apples in the world? What color were apples before they were made green in this way? Once we have a proposed mechanism, we have a hypothesis.

You ask the man to see if he knows something. Certainly looked a lot like he intended for the fire to appear. He answers "it's magic – it's fundamentally unexplainable".

Well, we'll see about that…

Fast forward a bit. As it happens, the wizarding world cancels its Statute of Secrecy. The news about the magical society spreads like wildfire. Within a mere day, some of the faculty at your local university have already set up a Department of Magic Studies. (Where do you live, dear reader? It has a university? That's the one. Would you be surprised?)

The academics start describing magic. Not explaining, just describing – getting a feel for what it can be used for, its typical and atypical traits. They catalogue how many spells have Latin words and how many have Old Welsh words, and look at Hogwarts history books to see if the Welsh and Latin spells appeared at particular periods of history, which would imply that people somewhere invented the spells at the time those languages were in use…

They start creating hypotheses like that, for the "why" of all the patterns they've found. This moves us from the descriptive stage to the explanatory stage, although the explanation is far from done. Hypotheses are just "possible explanations".

Some hypotheses will always be more plausible than others. For example, that magic comes from the flying spaghetti monsters is pretty unlikely, or that it comes from rodents secretly responsible for generating magic fields, or from the static electricity from the dust under our shoes. There's no reason to lend any weight to these explanations.

But others look more like they could actually be possibly true, even if there's no way to verify.

For example, that magic is the result of an engine we'll call the "Source of Magic" (SoM) left behind by an advanced civilization, that listens for certain humans saying certain words and makes things happen. (A character in Harry Potter and the Methods of Rationality proposes this.) Needn't be aliens—could be a human civilization that erased most traces of itself but for the SoM itself, after perhaps a magical accident. You need not believe it, but it's at least a workable hypothesis. Another possibility is that we're in a computer simulation.

The crucial thing: These hypotheses have more weight than the dust or rodents hypotheses. Thus you already have a ranking of hypotheses, and you're already doing science at this point. The next step: you look at your best hypotheses, at the top of the list, and you ask if they make any falsifiable predictions. Like, if there's a SoM that's "merely" advanced technology, then every time someone conjures water with magic, maybe there's some lake in the world where the water level goes down.

So you go out and look for evidence of that. And another crucial thing is that even negative findings are informative, because it reduces our confidence in the hypotheses that predicted them, so we raise confidence instead in the other hypotheses. Maybe after a while one will look like the by far most likely explanation.

(In the worst case, we'll have multiple observationally equivalent hypotheses, but they may still be countable on one hand, which is a huge progress away from having every imaginable explanation stand on equal ground.)

That's all an explanation is – the least falsified falsifiable proposal. And science is nothing more than a way of working – as I just showed, you can apply it even to something someone calls magic. Nothing you can see is outside the domain of science, for the same reason it isn't outside the domain of your eyes' ability to see. As long as it's describable, it's ultimately explainable, even if it takes a lot of work to make a falsifiable explanation that neither gets instantly falsified nor tacks on many suppositions. I suspect many fields of academia are still on the descriptive stage, because it really is a lot of work. The only way magic would be unexplainable was if it made you forget what you saw every time you saw magic.

What does it mean for you to be able to see something, observe its effects on the world, and for that thing to still be "fundamentally unexplainable"? It doesn't resist description, so it's impossible for it to resist explanation.

What links here

Created (3 years ago)
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